The Carol Danvers Statement: A Marvel of Biblical Womanhood

My ten-year-old daughter recently returned from her first overseas church trip. She spent the week in a new culture, trying new foods and serving the children of friends. Before she left, I gave her a bracelet that reads “Be Brave.” We talked the week before about brave women in the Bible, such as Miriam, Deborah, and Priscilla. We read their stories and learned about how God put them in positions to serve others, gifting them with the courage, strength, and wisdom for the task at hand.

Since she returned last week, our family schedule has prevented me from getting to spend extended time with her and hear about her trip. I decided a daddy-daughter outing was in order.

So, on Monday afternoon, we set out to see Captain Marvel, the latest installment in the Marvel Cinematic Universe (MCU), notable for being Marvel Studios’ first superhero film with a female lead.

Worthy — Feb 4, 2020
Examining and celebrating the value of women from Genesis to Revelation.

Naturally, I wondered what message the film would send my daughter about what it means to be a woman. Would Captain Marvel be Elle Woods from Legally Blonde, only with a cape and superpowers? Would Carol Danvers be a snarling feminist, out to erase and flatten all distinctions between men and women? Or would my daughter see a woman who stewards her gifts, strength, and opportunities to help others, to do good, and to inspire those around her?

In the interest of full disclosure, I should note that I am no expert in the MCU or superhero movies by any stretch of the imagination. I entered this film almost entirely ignorant of the Captain Marvel character and her backstory. So, what did I find?

The Carol Danvers Story

Captain Marvel tells the story of Carol Danvers, whom we meet as Vers, a member of the Starforce. As the narrative unfolds, we discover that though born a normal human according to the flesh, she experienced a dramatic conversion (she is called “born again”)—a transformation that blessed her with superpowers.

As Danvers begins to understand her conversion, she comes to grips with her new nature and her new identity. Understanding who and what she now is, she experiences increasing freedom from the powers that once ruled her, among which she once lived, carrying out their desires.

Encouraging conversations celebrating the value of women in God’s world.

As the film progresses, Danvers learns to put the needs of others ahead of her own. She discovers and befriends a refugee people, exiled from their homeland facing the threat of genocide and extinction at the hands of evildoers. Our hero understands that she alone is uniquely positioned to save this people. Recognizing that she is here for such a time as this, she walks into the face of death, willing to lay down her life for the good of others.

Her strength inspires and encourages others to faithfulness and courage. Through her partnership, Fury is encouraged to take initiative leadership, protection, and provision for the earth, preparing a team to subdue and exercise dominion over whatever supervillains may threaten the earth.

Carol Danvers is not depicted as the ultimate savior of the world. Instead, she inspires Fury to find others like her. Noting her call sign, “Avenger,” the Avenger Project is born, making Danvers the symbolic mother of the Avengers. The seed of the woman will crush the head of the enemy.

The Carol Danvers Statement

What can we say about this film, especially as it pertains to biblical manhood and womanhood?

First, this is not (successful) feminist propaganda. If the authors intended it as feminist propaganda, they failed. I didn’t get that message at all.

This film is not lobbying for drafting or conscripting our daughters to be maimed or die in war. At least, not any more than Spider-Man is pressing for the recruiting 15-year-old boys to enter violent conflict with villains.

Second, this film models positive aspects of biblical womanhood. In Carol Danvers, we find echoes of many positive, heroic and biblical women.

Eve

Eve is hated by the serpent (and the serpent’s offspring) because of what shall come forth from her. Enemies hate Carol Danvers because of what is within her. The seed of the woman is foretold to crush the head of the serpent. The Avengers, birthed by this woman, will save the world (or so we hope!).

Women Redeemers

But what about a woman delivering people—even when it means they go to war? There are noteworthy situations in the Bible when women enter the scene to bring deliverance. Throughout the Old Testament story, it is a regular occurrence to see a woman step up as a strong ally to rescue the line of the Promised Seed. And throughout the Gospel and New Testament, women are a constant presence, linking arms with the men to contend side-by-side for the gospel’s advance.

Deborah and Jael

The stories of Deborah and Jael are good examples of deliverance coming through women. In Judges 4, Deborah the prophetess is appointed by the Lord to judge Israel. She reminds Barak that the Lord had commanded him to go and take their enemy Sisera. The Lord promised to deliver the enemy into his hand. But Barak would not go, not without Deborah accompanying him. She agrees, but now with the promise that the Lord would not deliver Sisera into in his hand, but into the hand of a woman. That woman is Jael, who offers Sisera refuge in her tent, lulls him to sleep with warm milk, and drives a tent peg through his skull. In this instance, it is the shrewd courage and violent strength of a woman of God that provides deliverance.

God provides shrewd, courageous, and strong women to act. We see echoes of Deborah’s leadership and Jael’s shrewd courage in Carol Danvers—a good example, which ought to inspire Christian women (and men!) today.

Esther

The story of Esther most closely resembles Captain Marvel, another excellent example. The heroine Esther finds herself, along with her Jewish people, living in exile under Persian rule. Providence exalted her to the position of queen, even as her uncle discovers a plot “to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day.” Encouraged by Mordecai to consider whether she has “come to the kingdom for such a time as this,” she determines to plead with the king to save her people. At risk to her own life, she puts the needs of others ahead of her own and risks death to approach the king.

In Captain Marvel, there is no one else—man or woman—positioned to act. Carol Danvers is uniquely and providentially situated to save an exiled people facing genocidal extinction. So, she walks into danger to save them.

The Church

The church is a “she,” and she is a warrior.

The church is the Bride of the King. To see her is to behold your queen.

Who is it that Paul commands to put on armor and take up a sword to oppose the devil? The Bride of Christ.

Under whose feet will the God of peace soon crush Satan? The Bride of Christ.

Who shall reign forever with the King of Kings and Lord of Lords? The Bride of Christ.

She is a warrior dressed for battle, crushing a dragon’s head beneath her feet as she rules with her husband, the King.

Behold your queen, indeed.

Time and space fail to make all the connections we could to women in the Bible—women of whom the world was not worthy—whose strength and self-sacrifice, whose virtuous womanhood and feminine beauty Carol Danvers, our Captain Marvel, reflects and encourages.

A Marvel and a Model
the worship song inspired by the book

Captain Marvel is not a threat to biblical womanhood. Carol Danvers does not want to be a man. Nor do we get the idea that she wants to flatten or erase the distinctions between men and women, creating a sexless society. In her maturity, Danvers does not demand to be the hero or need to lead the fight. Instead, where she has gifts, ambitions, strengths, and abilities, she desires to be an ally in subduing chaos and exercising dominion over a realm that promotes life.

Carol Danvers—Captain Marvel—is a strong, ambitious, compassionate, and self-sacrificing woman. In the setting she finds herself, she uses her unique gifts to serve others. She joins with others as a necessary ally, using her unique strengths and abilities to subdue and exercise dominion. Her example and encouragement stir others, like Fury, to take the initiative in leadership, protection, and provision.

Do we not want that in women? Do we not desire strong and gifted women (with photon blasters and the ability to fly, so to speak) to be our allies in the good fight, this brutal and ugly war into which our Lord calls us? I certainly do. And I don’t think I’m a coward either for wanting them or valuing such women as my necessary allies.

My daughter loved the movie. She laughed and cheered. Enthusiasm bubbled over as we discussed the film and her trip over dinner. She asked if she could get a poster of Captain Marvel for her room. I gladly obliged. We found one she was excited about, one that I’m delighted to hang in her room, where she can remember Carol Danvers’ statement about what a biblical woman is and can be.