Shepherd. Songwriter. Storyteller.
This is the third post in a series — “#DadsHurtToo — A Father’s Memoir of Miscarriage.”
Our daughter—Living Child #4—entered the world in December 2008 with no complications. In the spring of 2009, we learned another baby was on its way, due in February 2010. On a family vacation in July, my wife experienced strange contraction pains. We saw her doctor when we returned. Continue reading “#DadsHurtToo (Part 3) — Miscarriage and Shame”
Crossway recently released the first three volumes in their ESV Expository Commentary: Volume VII — Daniel-Malachi, Volume XI — Ephesians-Philemon, and Volume XII — Hebrews-Revelation.
The set is well-made, a delight to hold, and attractive. The paper is thick and easy to read from. The ribbon marker is a nice touch. The Smyth-sewn binding seems like it will hold up to long-term use.
The set is edited by Iain M. Duguid, James M. Hamilton, and Jay Skylar. Among the authors are many trustworthy scholars, whose work I’ve come to trust.
WTS Books is offering the volumes on sale at a significant discount (bit.ly/ESVCommentary).
The aim of the series is “to help the church understand and apply the overarching storyline of the Bible.” The preface states that “each contributor has been asked to provide commentary that is:
exegetically sound—self-consciously submissive to the flow of thought and lines of reasoning discernible in the biblical text;
robustly biblical-theological—reading the Bible as diverse yet bearing an overarching unity, narrating a single storyline of redemption culminating in Christ;
globally aware—aimed as much as possible at a global audience, in line with Crossway’s mission to provide the Bible and theologically responsible resources to as many people around the world as possible;
broadly reformed—standing in the historical stream of the Reformation, affirming that salvation is by grace alone, through faith alone, in Christ alone, taught in Scripture alone, for God’s glory alone; holding high a big God with big grace for big sinners;
doctrinally conversant—fluent in theological discourse; drawing appropriate brief connections to matters of historical or current theological importance;
pastorally useful—transparently and reverently “sitting under the text”; avoiding lengthy grammatical/syntactical discussions;
application-minded—building brief but consistent bridges into contemporary living in both Western and non-Western contexts (being aware of the globally diverse contexts toward which these volumes are aimed)
efficient in expression—economical in its use of words; not a word-by-word analysis but a crisply moving exposition.
Thanks to Crossway’s generosity, I’m giving away three sets of the published volumes in October. Find details on the giveaway page.
My perusal indicates the series achieved the goals outlined in the preface. I found the commentaries to be readable and easy to follow. They avoid overly academic issues without avoiding important doctrinal and interpretive issues. They apply the Scripture on a general level while avoiding unnecessary cultural restraints. Best of all, they practice biblical theology. The authors do not divorce the book studied from the whole of Scripture. They interpret each book within the storyline of the Bible. This equips readers to interpret all of Scripture by using these volumes.
If I have one disappointment in this series, it is the lack of female contributors. I share Crossway’s complementarian perspective. However, I do not think the inclusion of female scholars would violate the principles of complementarianism. I hope to see conservative female scholars contribute to future volumes.
I recommend this set both for pastors and households. It is a reliable go-to resource for the average church member. Collecting this set is a worthwhile investment in the home. I would love to see children and adolescents pull this down from the shelf at home to answer questions about the Bible.
Crossway provided me with a complimentary set to review on this blog. This donation does not influence my review.
This is the second post in a series — “#DadsHurtToo — A Father’s Memoir of Miscarriage.”
Despite arriving pale, blue, and breathless—the umbilical cord cinching a death-grip on his throat—our first child lived, as did our second and our third.
We first experienced the death of a child in the womb in September 2007, a year after the birth of Living Child #3. We lost the baby early in the unannounced pregnancy, at only four and a half weeks. The bleeding started the day after a home pregnancy test. Had she not taken it, we might have thought her cycle had simply started late.
Continue reading “#DadsHurtToo (Part 2) — Miscarriage and Comparison”
My wife and I have nine children, but if you meet us, we’ll only say we have five. That’s because we’ve only ever named five—the five we’ve met, the five who took breaths, the five we brought home. Four of our children died by “miscarriage.”
Medically speaking, miscarriage is the spontaneous loss of a pregnancy within the first 20 weeks of gestation; it is the death of a baby in the womb. As with most suffering, I did not expect to experience it personally; it happened to other people. I certainly never considered it from the father’s perspective. Miscarriage seemed to be—before it happened to us—solely a woman’s experience, a mother’s sorrow. Now I know differently. Moms hurt, and dads hurt too. Continue reading “#DadsHurtToo (Part 1): A Father’s Memoir of Miscarriage”
This is the final post in a multipart series—#TweetLikeJesus: Social Media to the Glory of God. For background on the approach taken, see the first post, “Social Media to the Glory of God.”
Life today is a mixture of the already and the not yet. Christ is already reigning—and he is working in and through us. So, we see glimpses of the Kingdom of God in the good done in social media.
But the kingdom is not year here in its fullness. People are still dead in their trespasses and sins, “following the course of this world, following the prince of the power of the air…children of wrath”—and it shows it their social media use. We, as Christians, still struggle against our flesh and its sinful inclinations—and it shows in our social media use. Continue reading “#TweetLikeJesus: Social Media in the New Heaven and New Earth”
This is the sixth post in a multipart series—#TweetLikeJesus: Social Media to the Glory of God. For background on the approach taken, see the first post, “Social Media to the Glory of God.”
For our purpose, we can look back to the description of Jesus we found in Philippians 2. In the broader context, Paul writes (2:3-16): Continue reading “#TweetLikeJesus: Social Media in the Church”
This post is the fifth in a multipart series—#TweetLikeJesus: Social Media to the Glory of God. For background on the approach taken, see the first post — “Social Media to the Glory of God.”
In the previous post, we saw that Jesus is the perfect image of God. He perfectly represents his Father to the world.
We see this in the way Jesus communicates. He says in John 12:49, “For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak.” What he says is what God says. With his words, Jesus: Continue reading “#TweetLikeJesus: Social Media in the Life of Jesus (Part 2)”
This is the fourth post in a multipart series—#TweetLikeJesus: Social Media to the Glory of God. For background on the approach taken, see the first post, “Social Media to the Glory of God.”
After humans fell into sin, God not only pronounced a curse, he proclaimed a promise. In Genesis 3:15, he said to the serpent:
I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.
The offspring of the women—a man—would go to war with the serpent. The serpent would injure this man (bruise his heel). But the man would prevail and destroy the serpent, crushing his head.
The rest of the Old Testament is the story of waiting for this promised champion to appear. Israel’s history is a several-thousand-year wait until an angel appeared to a young virgin and her fiancé. The angel announced Mary was pregnant by the Holy Spirit with the Son of God. They are to name this God-Man “Jesus,” because “he will save his people from their sin” and reign forever (Matthew 1:21; Luke 1:31-33). Continue reading “#TweetLikeJesus: Social Media in the Life of Jesus (Part 1)”
This is the third post in a multipart series—#TweetLikeJesus: Social Media to the Glory of God. For background on the approach taken, see the first post — “Social Media to the Glory of God.”
When we refer to “the Fall,” we don’t mean autumn. We refer to the moment at which the first humans rebelled against God, and sin and death entered the world. This event is recorded in Genesis 3. Continue reading “#TweetLikeJesus: Social Media in the Fall”
This is the second post in a multipart series—#TweetLikeJesus: Social Media to the Glory of God. For background on the approach taken, see the first post — “Social Media to the Glory of God.”
The most important question to ask about social media is not “What is Social Media?” or “What should I do or not do on social media?” or questions about platforms and reach and engagement. The most important question is “What is a human being?” How we answer that determines how we live in every area of life. Continue reading “#TweetLikeJesus: Social Media in Creation”